Ing
the god Ing
Something sealed and gathering, and a departure everything is still arranged around
- Sound
- ŋ /ŋ/
- Position
- 22
- Group
- Tir's ætt
- Descended from
- Elder Futhark Ingwaz (*Ingwaz)
- Unicode
- U+16DD
- Timing
- A gestation; complete when it completes
- Yes / No
- Yes, once it is ready
Upright
- stored potential
- gestation
- a sealed thing
- completion of a stage
- an ancestor
- departure
- readiness
- what is not yet visible
In the rune poems
Ing wæs ærest mid Eastdenum gesewen secgun, oþ he siððan est ofer wæg gewat; wæn æfter ran; ðus Heardingas ðone hæle nemdun.
Ing was first seen among the East-Danes by men, until he afterwards went east over the wave; the wagon ran after. Thus the Heardings named that hero.
Across the scripts
Ingwaz
The ancestor, and the only rune in the original row that encloses a space. It has no reversed meaning, being symmetrical on every axis.
Not carried over
Dropped in the reduction to sixteen; the ng-sound was written with other letters. Neither Norse poem has a stanza for it.
Ing
Anglo-Saxon Futhorc
England kept it, usually in the stemmed form with the diamond raised on a stave, and its stanza is the only surviving verse for this rune.
A summary of a story we do not have
The stanza is four lines and every one raises a question it does not answer.
Ing was ærest mid Eastdenum gesewen secgun — first seen among the East-Danes by men. Then oþ he siððan est ofer wæg gewat, until he afterwards went east over the wave. Then wæn æfter ran, the wagon ran after. And ðus Heardingas ðone hæle nemdun, thus the Heardings named that hero.
Where did he go? Why? What is a wagon doing running after a departing god? Who are the Heardings?
The stanza reads like the summary of a narrative the audience already knew, and that narrative is lost. There is no other Old English text about Ing, and no Norse one that fills the gap.
The Heardings are the one recoverable thread: they correspond to the Hasdingi, the royal line of the Vandals, and the name appears in Norse tradition as Haddingjar. So the stanza is placing Ing in a specific and very old dynastic tradition, and expecting you to know which.
Ing and the Ingaevones
The name is genuinely ancient and it is attached to a population rather than to a cult.
Tacitus, writing in 98 CE, names the Ingaevones as one of the three great divisions of the Germanic peoples, taking their name from a divine ancestor — and the Ingaevones are the North Sea group, the one the Angles and Saxons come from. So an English poem naming Ing is naming its own eponymous ancestor.
In Norse sources the same name attaches to Freyr as the byname Yngvi or Yngvi-Freyr, and the Swedish royal dynasty, the Ynglingar, claimed descent from him. Beowulf calls the Danish king frea Ingwina, lord of the friends of Ing.
The wagon fits that complex. Germanic religion has a documented processional wagon tradition: Tacitus describes the goddess Nerthus carried through the countryside in a covered cart, bringing peace wherever it went, and Nerthus is linguistically the same name as Njörðr, Freyr's father. A fertility deity travelling by wagon and then departing over water is recognisably in this world, without our being able to say how the pieces fit.
A letter that cannot start a word
Ing represents /ŋ/, the sound at the end of English sing. In Germanic, as in modern English, that sound never begins a word.
So the rune is rare, for the same structural reason as Eolhx: a letter confined to word-medial and word-final positions has less work to do and appears in fewer inscriptions. It is also why Scandinavia could drop it without much loss — the sound could be written with other letters.
England kept it, usually in the stemmed form ᛝ, a diamond raised on a vertical stave, rather than the free-floating ᛜ of the Elder Futhark. Both are attested.
The enclosing shape is unusual in its own right. Runes are built from strokes that stop rather than meet, because that is what carving into wood encourages. This one closes, and it is the only letter in the original twenty-four that does.
In reading
Ing is the least dramatic rune in the row and one of the most useful once its character is clear.
It means something sealed and gathering. Not stopped, which is Is, and not constrained, which is Nyd. Ing is a process happening inside a boundary, on its own schedule, with nothing visible from outside.
Gestation is the direct reading: a pregnancy, a project in a stage with nothing to show, an idea not yet spoken, a decision made and not announced. The distinguishing feature is that the work is real and invisible at once.
It also reads as completion of a stage. The closed shape means something has been finished and shut, so Ing often marks the end of a phase rather than the end of a thing. In a spread it frequently means: that part is done, stop working on it.
And the stanza adds a reading nothing else in the row supplies. Ing is defined by having left. The rune sometimes marks the absent thing that a situation is still organised around — a person gone, a role vacated, a departure everyone is still arranging themselves against.
Questions to sit with
- What is finished that you are still working on?
- Something is developing where you cannot watch it. Can you leave it alone?
- Who or what has gone from this situation that everything is still arranged around?
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